UPDATED Iran Special: Executions, Politics, and the Attack on Nazila Fathi and The New York Times

UPDATE 14 MAY, 0640 GMT: The authors of Race for Iran have posted an attempted rebuttal of this column. As it is largely a misrepresentation of my analysis and a continuing assault on Nazila Fathi, I will not post a detailed response. There is no value in continued conversation with or even recognition of those who are void of information and deaf on ethics and morality.

I will note, however, how the authors met this challenge that I set on Wednesday: "1. Make their own critique of the material surrounding this case of the 5 executed Iranians and present that critique; 2. Alternatively, acknowledge that they have no concern with human rights, justice, and fairness within the Iranian system; 3. If they do so, disclaim any ability to assess the legitimacy of the Iranian Government since they are not concerned with issues — human rights, justice, fairness — which may affect the legitimacy of that Government in the eyes of the Iranian people."

The authors make no attempt to meet the first test, but they do tacitly accwept the second and third challenges: "[Race for Iran] is not focused on human rights; it is focused on Iran and its geopolitics."

UPDATE 14 MAY, 0630 GMT: The Iranian newspaper Kayhan has portrayed Sunday’s executions of “terrorists” as a test of “leaders of recent plots”. However, it regrets that those leaders refuse to “retreat” and “repent”.” (see today's updates).

I look forward to Race for Iran's denunciation of Kayhan, given its linkage of the executions and Government pressure on opposition leaders, for its "pro-Green bias".

The Latest from Iran (14 May): The Meaning of the Strike?

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Let us assume, as their defenders claim, that the recent attack by the authors of Race on Iran on the reporting of Nazila Fathi was motivated solely by a concern over misleading journalism, with unsubstantiated links and unsupported claims. Let us assume that there was no wider motive of wiping away objections so "official justifications" for the execution of five Iranians could remain standing or of discrediting any attempt --- by labelling any critique as "pro-Green" --- to consider the legal and political context of the executions.


Let us assume that --- in contrast to the authors' claim of The New York Times' "agenda-driven, threat-hyping approach" and Fathi's "misleading reporting driven by an inflammatory agenda" --- Race for Iran has no agenda and no wish to hype any Government or institution.

Let us consider Race for Iran's narrow allegations:

1. Fathi has no basis for the link in the following paragraph:

"The Iranian government hanged five Kurdish activists, including a woman, on Sunday morning in the Evin prison in Tehran in what appeared to be an effort to intimidate protesters from marking the anniversary of last year’s huge anti-government rallies after the June 12 election."

The background to Fathi's story is that, two weeks before anticipated demonstrations on 22 Bahman (11 February), Mohammad Reza Ali Zamani and Arash Rahmanipour were executed. Many activists at the time saw this as an effort to intimidate the opposition, for Ayatollah Ahmad Jannati, the head of the Guardian Council, had stated in Friday Prayers:

God ordered the prophet Muhammad to brutally slay hypocrites and ill-intentioned people who stuck to their convictions. Koran insistently orders such deaths. May God not forgive anyone showing leniency toward the corrupt on earth.

Fathi does not cite this background. Instead, she cites Hadi Ghaemi of the International Committee for Human Rights in Iran, who no doubt is aware of this background when he stated, “The executions show that this government resorts to any kind of terror and violence to put down any challenge to its authority.”

Now Race for Iran could have done its own research. They could have considered the background, they could have checked out not only ICHRI's release on the executions but their significant collection of material on cases leading up to those executing and considering Ghaemi's claim of numerous sources amongst "Iranian civil society analysts and activists", they could have even taken a look at the case, dating back to detentions in 2006.

They do none of this. They have no sources beyond the reference to "official justifications" (without actually considering those justifications). They have no context --- political or legal --- for their case.

(Consider how this failure to provide any information beyond the attack on Fathi undermines Race for Iran's limited analysis: "The New York-based human rights activist opines that [the hangings] could lay the ground for the execution of post-election protesters'. But, Ms. Fathi herself reports that the five people executed on Sunday were sentenced in 2008—well before the June 12, 2009 presidential election."

The salient point is that, having been detained for 2-4 years, the five prisoners were suddenly rushed on Saturday night towards execution with no legal process and no notice to lawyers or families. Thus, the question, "Why Now?" The possible --- possible, not confirmed --- answer is that there was a political motive, in the context of current and forthcoming events and developments, for public executions.)

However, that is immaterial for the authors, for they have a wider aim beyond any detailed examination of the case: "Ms. Fathi seems to have been intent on using the story of Sunday’s executions to 'keep hope alive' for a revival of the moribund Green Movement".

Now the authors, who have loudly criticised Fathi's unsubstantiated claims, have no evidence for their own. They have no confirmation of Fathi's political views. They have no evidence of her connections to the Green Movement. They have no proof that the story is being disseminated amongst Iranian activists, inside and outside the country, to whip up demonstrations on 12 June.

But proof, let alone journalistic enquiry or analytic rigour, is not their aim. Instead, they wish to establish guilt by assertion: Fathi and The New York Times have a "pro-Green political agenda".

Which means, of course, that the authors can dismiss any article in The New York Times which they do not like --- without having to resort to evidence or context or analysis --- as politically biased.

(Declaration: I write this wearing the badge, when I have been named by Race for Iran, not of professor, academic, or journalist but of "Green Movement partisan".)

2. Fathi is guilty of significant omission when she calls the Kurdish separatist movement PJAK an "armed Kurdish rebel group" and does not mention that it was designated as a terrorist organisation by the US Government in 2009.

Point taken. But if we are going to talk journalism and omissions, consider this omission from Race for Iran's critique.

Here is how the authors deal with the perhaps significant point that the four defendants accused of PJAK membership (the fifth was accused of connections with a monarchist group): "Ms. Fathi...notes that all five denied the charges of which they were convicted “in public letters posted on Web sites'. (She links to the website of the International Campaign for Human Rights in Iran to document this claim, but the link takes a reader to a page briefly describing such a letter from only one of the five prisoners.)"

Now the authors could have examined this. They could easily have found letters from at least three of the defendants. They could have cited the testimony of the lawyer for three of the defendants because it was in the ICHRI document that they mention. They could have considered reports on the case by Fereshteh Ghazi, Rooz Online, Amnesty International, Human Rights Watch, Human Rights Activists News Agency, Rah-e-Sabz, Kalemeh, and other outlets.

They did not none of this because, in my opinion, the fundamental issue of whether the defendants were actually members of PJAK was at best tangential to them. Instead, they want to dismantle the (pro-Green) "preferred narrative" with the possibility that "individuals convicted of terrorist crimes in Iran are members of a group that the U.S. government has designated as a terrorist organization".

So, yes, Fathi could have mentioned that PJAK is proscribed as "terrorist" by the US Government. What Race for Iran wants, however, is much more: they want that to be the dominant statement, not just part of the context. The real question here is not of omission but of priority --- does one, in reporting and analysis, privilege the political issue raised by Race for Iran or the legal and human rights issue raised by the PJAK claim in the trials and executions?

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Nazila Fathi is not immune from criticism. No journalist should be. On occasion EA has challenged her reporting in these post-election months.

Nor should an author, simply because he/she takes a political position, be denied the legitimacy of critiquing a report. Race for Iran has its opinions;I have mine.

However, when that criticism is made, it should be done fairly, not only through a judicious reading of the journalism but by bringing other evidence and context to the table. In this case, Fathi's original article and analysis is based on two named sources, citation of an opposition website, and background material based on a range of unnamed sources.

Race for Iran's response is based on "official justifications" and precisely 0 sources, named or unnamed.

(Race for Iran has offered no comment on Fathi's follow-up article this week, considering the treatment of the families of the executed and the refusal to release the bodies of the prisoners, and its analysis, "The government’s refusal to hand over the bodies to the families appears to stem from a fear of antigovernment demonstrations during burial ceremonies in Kurdish areas.")

And when that criticism is made, it is not enough to deride the supposed "agenda" of one's target. One's own agenda and sources should be declared. If the authors of Race for Iran wish to turn Fathi's sources into her supposed membership of the Green Movement, then let us know the sources behind Race for Iran's commentary.  If the authors want to dismiss Fathi and The New York Times as "pro-Green", then --- in the context of this attack --- let us see the declaration that the authors are "pro-Iran Government", having defended the legitimacy of that Government since the June 2009 elections. Let us see the authors' declaration that, by tearing down Fathi and The New York Times, they may be bolstering the supposed legitimacy --- which has been questioned on issues such as justice, human rights, and fairness --- of that Government.

A final point: Race for Iran's last assault is to link Fathi to The New York Times' reporting, notably by Michael Gordon and Judith Miller, in the run-up to the 2003 Iraq War. I presume that is to make the connection that, as The Times prepared a false rationale for the invasion of Iraq, so its reporters with their "pro-Green" agenda are preparing a false rationale for the attempt to topple the Iranian Government.

Nazila Fathi is not Judith Miller. She did not report from Washington or New York in 2009; she reported from Tehran. She did so, even as journalists were being monitored, pressured, and in many cases detained (coincidentally, Maziar Bahari, detained from June to October 2009, wrote a powerful comment on the executions this week; Race for Iran seems to have missed this further example of "pro-Green" journalism). Fathi, as the post-election conflict, violence, and arrests escalated, continued to put out her reports. Finally, in summer 2009, she had to leave Iran.

This week, as other major "Western" outlets ignored the executions, simply repeated the account given by the Islamic Republic News Agency, or made glaring errors ("five demonstrators were killed"), Fathi considered the story in two articles.

Nazila Fathi is not Judith Miller. Her sources are not Ahmad Chalabi. And Iran 2009-2010, contrary to Race for Iran's attempted link, is not Iraq 2001-2003.

Iran 2009-2010 is Iran 2009-2010. And, rather than attacking any journalist who reports on Iran 2009-2010, simply because they do not like the news or the interpretation, it is high time that the authors of Race for Iran pursued journalism in addition to their political mission.